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Originally published in 1985, Neil Postman’s groundbreaking polemic about the corrosive effects of television on our politics and public discourse has been hailed as a twenty-first-century book published in the twentieth century. Now, with television joined by more sophisticated electronic media—from the Internet to cell phones to DVDs—it has taken on even greater significance. Amusing Ourselves to Death is a prophetic look at what happens when politics, journalism, education, and even religion become subject to the demands of entertainment. It is also a blueprint for regaining controlof our media, so that they can serve our highest goals.
- Sales Rank: #2861 in Books
- Brand: Postman, Neil
- Published on: 2005-12-27
- Released on: 2005-12-27
- Original language: English
- Number of items: 1
- Dimensions: 7.80" h x .60" w x 5.10" l, .53 pounds
- Binding: Paperback
- 208 pages
Review
A brilliant, powerful and important book. -- Jonathan Yardley, The Washington Post Book World
About the Author
Neil Postman (1931–2003) was chairman of the Department of Communication Arts at New York University and founder of its Media Ecology program. He wrote more than twenty books.
Excerpt. © Reprinted by permission. All rights reserved.
Table of Contents
ABOUT THE AUTHORS
Title Page
Copyright Page
Introduction
Foreword
Part I.
Chapter 1. - The Medium Is the Metaphor
Chapter 2. - Media as Epistemology
Chapter 3. - Typographic America
Chapter 4. - The Typographic Mind
Chapter 5. - The Peek-a-Boo World
Part II.
Chapter 6. - The Age of Show Business
Chapter 7. - “Now ... This”
Chapter 8. - Shuffle Off to Bethlehem
Chapter 9. - Reach Out and Elect Someone
Chapter 10. - Teaching as an Amusing Activity
Chapter 11. - The Huxleyan Warning
Notes
Bibliography
Index
Acclaim for Neil Postman’s Amusing Ourselves to Death
“As a fervent evangelist of the age of Hollywood, I publicly opposed Neil Postman’s dark picture of our media-saturated future. But time has proved Postman right. He accurately foresaw that the young would inherit a frantically all-consuming media culture of glitz, gossip, and greed.”
—Camille Paglia
“A brillant, powerful and important book. This is an indictment that Postman has laid down and, so far as I can see, an irrefutable one.”
—Jonathan Yardley, The Washington Post Book World
“He starts where Marshall McLuhan left off, constructing his arguments with the resources of a scholar and the wit of a raconteur.”
—The Christian Science Monitor
“This comes along at exactly the right moment.... We must confront the challenge of his prophetic vision.”
—Jonathan Kozol
ABOUT THE AUTHORS
For the last third of the twentieth century, Neil Postman was one of America’s foremost social critics and education and communications theorists, and his ideas and accessibility won him an international following. An influential and revered teacher, he was professor for more than forty years at New York University, where he founded the renowned Media Ecology program. Blessed with an unusually far-reaching mind, he authored more than twenty books, producing major works on education (Teaching as a Subversive Activity, The End of Education), childhood (The Disappearance of Childhood), language (Crazy Talk, Stupid Talk), news (How to Watch TV News, with Steve Powers) and technology’s impact on culture (Technopoly). Amusing Ourselves to Death remains his most reverberating and widely read book, translated into more than a dozen languages. He was educated at the State University of New York at Fredonia and Columbia University. He died in October 2003, at the age of seventy-two.
Andrew Postman, Neil’s son, is the author of five books, including the novel Now I Know Everything. For several years he was a monthly columnist for Glamour and his work has appeared in The New York Times, The Washington Post, and New York Magazine, among numerous publications.
PENGUIN BOOKS
Published by the Penguin Group
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Penguin Books Ltd, Registered Offices: 80 Strand, London WC2R ORL, England
First published in the United States of America by Viking Penguin Inc. 1985
Published in Penguin Books 1986
This edition with an introduction by Andrew Postman published 2006
Introduction copyright © Andrew Postman, 2005
All rights reserved
Grateful acknowledgment is made to The New York Times Company for permission to reprint from “Combining TV, Books, Computers” by Edward Fiske, which appeared in the August 7, 1984 issue of The New York Times. Copyright © 1984 by The New York Times Company.
A section of this book was supported by a commission from the Annenberg Scholars Program, Annenberg School of Communications, University of Southern California. Specifically, portions of chapters six and seven formed part of a paper delivered at the Scholars Conference, “Creating Meaning: Literacies of our Time,” February 1984.
eISBN : 978-1-101-04262-5
The scanning, uploading and distribution of this book via the Internet or via any other means without the permission of the publisher is illegal and punishable by law. Please purchase only authorized electronic editions, and do not participate in or encourage electronic piracy of copyrighted materials. Your support of the author’s rights is appreciated.
Introduction to the Twentieth Anniversary Edition
Now this?
A book of social commentary published twenty years ago? You’re not busy enough writing e-mails, returning calls, downloading tunes, playing games (online, PlayStation, Game Boy), checking out Web sites, sending text messages, IM’ing, Tivoing, watching what you’ve Tivoed, browsing through magazines and newspapers, reading new books—now you’ve got to stop and read a book that first appeared in the last century, not to mention the last millennium? Come on. Like your outlook on today could seriously be rocked by this plain-spoken provocation about The World of 1985, a world yet to be infiltrated by the Internet, cell phones, PDAs, cable channels by the hundreds, DVDs, call-waiting, caller ID, blogs, flat-screens, HDTV, and iPods? Is it really plausible that this slim volume, with its once-urgent premonitions about the nuanced and deep-seated perils of television, could feel timely today, the Age of Computers ? Is it really plausible that this book about how TV is turning all public life (education, religion, politics, journalism) into entertainment; how the image is undermining other forms of communication, particularly the written word; and how our bottomless appetite for TV will make content so abundantly available, context be damned, that we’ll be overwhelmed by “information glut” until what is truly meaningful is lost and we no longer care what we’ve lost as long as we’re being amused.... Can such a book possibly have relevance to you and The World of 2006 and beyond?
I think you’ve answered your own question.
Most helpful customer reviews
240 of 243 people found the following review helpful.
A much needed exploration into the philosophy of media
By Ben Barczi
Occasionally one stumbles across a work which perfectly summarizes an era. For example, we hail the muckracker novels, primarily "The Jungle," as a brilliant picture of the late 19th century in America; likewise, any Jonathan Edwards sermon captures the essence of Puritan New England. But Neil Postman, in "Amusing Ourselves to Death," has created not a picture, but an exposition of the state of America today. That it is an expostion, is extremely important.
Postman's thesis in this brief but articulate book consists of two tenets: (1) The form of communication, to some extent, determines (or is biased toward certain types of) content; (2) Television, as our modern-day uber-form of communication, has biases which are destructive toward the rational mind. TV teaches us to expect life to be entertaining, rather than interesting; it teaches us to expect 8-minute durations of anything and everything (anything else is beyond our attention span); it teach us to be suspicious of argument and discussion, and instead to accept facts at face value.
Furthermore - and, by far, the most important discovery Postman makes in this book - TV teaches us to live a decontextualized life. Just as a TV program has nothing to do with anything before or after it, nor the commericals inside it, we learn to view life as a series of unconnected, random events which are entertaining at best, and bear no significance toward any larger picture.
As a culture, America has lost its ability to integrate experiences into a larger whole; and Postman's explaination for part (not all) of this problem's development makes perfect sense. It certainly is true that the vast majority of Americans are perfectly happy not to develop any sort of framework or philosophy; life is simply life, and one doesn't need to consider it.
Even today's elite students, who are certainly able to integrate lessons and perform well academically, have fallen to this malady; as David Brooks pointed out in his searingly accurate article, "The Organization Kid," (Atlantic Monthly, April 2001) top-notch students no longer attempt to build any sort of moral or philosophical structure from their studies; a life lived in a context, makes no sense to the student who has grown up watching the decontextualized television screen.
It is extremely important that today's Americans take a close look at just what effects the television has had on themselves and their children; Postman's work is dead on target. We have moved, as a nation, from those who seek entertainment as a means to an end (most particularly, rest between productive work), to those who seek entertainment as an end in itself. And, as Huxley realized in Brave New World, this is the undoing of Western civilization - a prosaic fade away into an entertained oblivion. Or, as T.S. Eliot put it in "The Hollow Men," "This is the way the world ends/ not with a bang but a whimper."
137 of 139 people found the following review helpful.
A classic
By David Darlington
Postman's book is a harsh diatribe against the television industry and its effects on intellectual discourse in the United States. Postman argues that television, especially when compared to the written word, cannot foster deep, rational thought in its viewers, because it requires absolute passivity from them. Television can only be about entertainment, and its cultural dominance, Postman argues, has had negative effects on education, politics, and religion.
The first half the book dedicated to Postman's updating of the famous Marshall McLuhan postulate, "the medium is the message." Postman agrees, but takes it even further, stating in chapter one that "the medium is the metaphor." What he means by this is that our language -- how we communicate -- is only a metaphor for reality. We describe as best as we can what we see and know, but our method of communication circumscribes how and what we can actually communicate. Postman argues that whichever mode of communication we chose to communicate with -- be it oral, written, or televisual -- each comes with its own set of limitations. That is to say, "the form excludes the content." Some ideas simply can't be expressed by certain forms, which should be obvious to anybody who has tried to write a sarcastic email without the appropriate smiley face at the end.
Postman then guides the reader through a history of communication, laying out eras where oral, print, or visual communicative forms were culturally dominant. For Postman, the print era (or "age of typography"), which he dates roughly from the Reformation to the 19th century, is when rational argument reached its pinnacle. The form of the written word, Postman argues, requires the marshalling of evidence and the presentation of that evidence in a logical order on behalf of the writer, and patience and discernment on the part of the reader. Only in the printed word could complicated truths be clearly and rationally conveyed. During the 19th century, when print had reached hegemony in communications, rational thought was most most valued. A striking example that Postman provides is the Lincoln-Douglas debates. While these were certainly public spectacles (usually held at state or county faires), Postman presents them as if they were dueling long-form essays. In one particular debate (Peoria, October 16, 1854), Stephen Douglas went first for three hours, after which Lincoln suggested everyone go home to have dinner and come back in the evening. They did, and when they returned they were treated to another four hours of oratory, starting with Lincoln's rebuttal of Douglas. This sounds more like a paper session at an academic conference than a political debate, which is Postman's point exactly. Lincoln and Douglas did in fact write their speeches out, to make sure they made sense, though neither man was insensitive to audience response. In this era -- the era defined by typography as the leading communicative form -- major public figures, be they politicians, preachers, or activists, were expected to be able to make a long, rational, public argument, and the people were willing to listen to it. They weren't bored into a catatonic state by long speeches at all, Postman says, but rather interacted with the orators to encourage them, or challenge them to stay on point.
In the modern (television) age, however, things are different. Following the maxim "the form excludes the content," political discourse is no longer about rational argument, says Postman, but about entertainment and appearance. People get bored if television images are too static, so change has to happen, and frequently. There's no time to lay out a rational argument, but no matter, the passive audience doesn't want long, convoluted logic anyway. Television makes its viewers demand constant stimuli, so if things take too long, people just tune out. Debates rarely last even 90 minutes (poor Stephen Douglas), and politicos are lucky to get five minutes on a particular question. Not that they're expected to give a logical answer, anyway. In fact, they can repeat catchphrases as much as they want ("lockbox!" "it's hard work!") as long as they don't look bored (Bush 1992), condescending (Gore 2000), or annoyed (Bush 2004). Who really remembers what was said at the debates in the last presidential campaign anyway? Indeed, did those commenting on the debates immediately following ever really analyze what was being said? In rare cases, such as on PBS, you'd get issue analysis, but for the most part television political commentary was limited to "how did the candidate come across to voters?" "Did he appear honest? Likeable?" Postman says that we're no longer in the Age of Typography, but rather in the Age of Show Business. Television's rules control how we communicate today, even if we aren't on television ourselves.
Take, for example, religion. Postman spends a chapter on religious discourse in the modern era, basically laying into television preachers. Postman (who was Jewish) found some televangelists intelligent, others insulting and emotionally manipulative, but, above everything else, they were all entertainers. There was very little theological depth compared to say, Jonathan Edwards or even Charles Finney. Postman comes to two conclusions about religion on television:
The first is that on television, religion, like everything else, is presented, quite simply and without apology, as an entertainment. Everything that makes religion a historic, profound, and sacred human activity is stripped away; there is no ritual, no dogma, no tradition, no theology, and above all, no sense of spiritual transcendence. On these shows, the preacher is tops. God comes out as a second banana. The second conclusion is that this fact has more to do with the bias of television than with the deficiencies of these electronic preachers...
The point is that in the Age of Show Business, nothing escapes becoming entertainment. Postman reserves special scorn for the way education and news are handled by television. The news chapter is specially informative. Our news programs (even the "serious" news shows), he says, are basically entertainment, because they have music introducing ideas and pretty people ("talking hairdos") telling the stories. News items are stripped from local context, commodified, and given to the viewer in bit-sized chunks, separated by the "now.... this!" phenomenon, which serves to make the viewer dismiss it all as meaningless candy he or she can do nothing about. The "now... this!" phenomenon can be tried on any news broadcast. Tonight, for example, and update on the Iraq will be followed by ("now.... this!") Britney Spears' latest escapades. Postman says this serves to reduce it all to meaningless trivia.
Amusing Ourselves to Death is definitely a polemic. Postman starts off the book with a comparision of George Orwell's 1984 with Aldous Huxley's Brave New World, stating that the point of his book is exploring the possibility that Huxley's dystopia was correct. Unlike 1984, where people are controlled by violence and pain, Huxley presented a world where people are controlled by giving them every pleasure they want. For Postman, television is the device that controls us by entertainment and pleasure. Is Postman provocative? You bet. But he does raise important questions about our uncritical acceptance of what we see on television, and our easy adoption of any new technology that comes down the pipe. Amusing Ourselves is a book that should be read and discussed by as many people as possible.
191 of 198 people found the following review helpful.
Postman's Thesis is Powerful, Provocative, and Important!
By Barron Laycock
For anyone interested in exploring the meaning of the rapid eclipse of ordinary reality and how it is being changed and altered by the rise of the electronic media, this book is very important. From the introduction and Postman's tongue-in-cheek comments about the novel 1984, his observations regarding the cogency of British author Aldous Huxley's technotronic nightmare vision in "Brave New World" through out the book right up to its conclusion, Postman binds your interest by illustrating and documenting how the rise of the elecrtonic media and its manipulation of what you see in way of news and entertainment has inexorably changed the meanings,purposes and ultimate uses of politics, economics, and technology. As Huxley himslef warned, totalitarian societies need not arise through violent overthrow of the democracies using brutality, cruelty and violence, but can also occur whenever the citizenry is successfully deluded into apathy by petty diversions and entertainments, as well. Postman shows how the electronic media's presentation of facts and fcition in an entertaining fashion diverts us, channeling our attention, money, and energies in ways that make us much more susceptible to social, political and economic manipulation and eventual subjugation. The book is a bit difficult to read at points, but well worth a sustained effort and a little concentration. For any citizen concerned about how the media is rapidly changing the rules of political, social, and economic engagement, and what it portends for the future, this book is a must read. And follow it up with Postman's book "Technopoly", which picks up where this book leaves off.
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